Due to its long-lasting engagement with the classical tradition, Robert Graves’s literary macrocosm stands as a unique voice in twentieth-century British literature. This thesis undertakes a systematic investigation of the reception and re-elaboration of the ancient world in the Gravesian corpus. It moves beyond the assumed dichotomy between the poet and the classicist, arguing for their integration into a seamless and coherent system. This study lays the foundation for a new understanding of the Greco-Roman heritage as the basis of Graves’s mythopoetic system. It is grounded in the assumption that the Greco-Roman heritage does not represent a mere thematic repertoire, but rather the structural foundation of the religion of the White Goddess. The investigation unfolds along two complementary aspects: on one the hand, it examines the role of classical antiquity in shaping Graves’s poetic identity using his short story “Life of the Poet Gnaeus Robertulus Gravesa” as a paradigmatic case study. On the other hand, it analyses how the classical tradition provides Graves with the structure for The White Goddess: a Historical Grammar of Poetic Myth (1961), where the classical heritage is reappropriated from the perspective of the matriarchal cult. Graves’s painstaking reworking of classical sources will be explored through a methodological approach based on semiotics, intertextuality and the Reception Studies. Specifically, this approach serves as a tool that combines the intratextual analysis of Graves’s works with the intertextual investigation of its classical sources. The purpose of this research is threefold. First, it aims at verifying how the construction of poetry and poetic identity is legitimised through the Classics. Second, it seeks to demonstrate the crucial role of classical antiquity in the system of The White Goddess. Finally, this work situates Graves’s unique contribution within the broader context of classical reception in British literature. Ultimately, this study contends that Graves’s creative reappropriation constitutes an engaging model for the endless conversation between past and present.
Il macrocosmo di Robert Graves (1895-1985) costituisce un caso paradigmatico nel panorama letterario del Novecento per il suo inscindibile legame con la tradizione classica. Questo progetto di dottorato si propone di analizzare sistematicamente i processi di ricezione e la rielaborazione del mondo antico nell’opera gravesiana, superando la dicotomia tra l’identità del poeta e quella del classicista per indagare la loro sintesi in una poetica organica e coerente. La ricerca muove dall’ipotesi che i classici greco-latini non rappresentino per Graves un mero repertorio tematico, bensì il fondamento di un personale e complesso sistema mitopoietico. L’indagine si articola lungo due assi principali: da un lato, la funzione della classicità nella costruzione dell’identità poetica, esaminata attraverso l’auto-rappresentazione nel racconto breve “Life of the Poet Gnaeus Robertulus Gravesa”; dall’altro, il ruolo dell'antico di architettura concettuale del sistema mitopoietico formalizzato in The White Goddess: a Historical Grammar of Poetic Myth (1961), in cui l’eredità greco-romana è risemantizzata alla luce di un culto matriarcale primordiale. Un approccio metodologico integrato che combina semiotica, intertestualità e Reception Studies intende ricostruire la riconfigurazione idiosincratica della tradizione da parte di Graves. Nello specifico, l’analisi intratestuale è affiancata da quella intertestuale, mostrando un rapporto attivo tra i testi di Graves e la tradizione. L’obiettivo è triplice: in primo luogo, dimostrare che la costruzione della poesia e dell’identità poetica sia legittimata dai Classici; poi, presentare la produzione in prosa e in poesia come il laboratorio testuale in cui le teorie esposte in The White Goddess trovano piena realizzazione; infine, collocare il contributo di Graves all’interno degli studi di ricezione del classico nel contesto letterario inglese del Ventesimo secolo. Attraverso la rilettura del testo gravesiano, la ricerca riformula la comprensione della tradizione classica, dimostrandone la continua e dinamica riconfigurazione nell’immaginario moderno.
Robert Graves e i Classici: struttura, linguaggio e costruzione dell'identità poetica / Marinelli, Adriana. - (2026 May 08).
Robert Graves e i Classici: struttura, linguaggio e costruzione dell'identità poetica
Marinelli, Adriana
2026-05-08
Abstract
Due to its long-lasting engagement with the classical tradition, Robert Graves’s literary macrocosm stands as a unique voice in twentieth-century British literature. This thesis undertakes a systematic investigation of the reception and re-elaboration of the ancient world in the Gravesian corpus. It moves beyond the assumed dichotomy between the poet and the classicist, arguing for their integration into a seamless and coherent system. This study lays the foundation for a new understanding of the Greco-Roman heritage as the basis of Graves’s mythopoetic system. It is grounded in the assumption that the Greco-Roman heritage does not represent a mere thematic repertoire, but rather the structural foundation of the religion of the White Goddess. The investigation unfolds along two complementary aspects: on one the hand, it examines the role of classical antiquity in shaping Graves’s poetic identity using his short story “Life of the Poet Gnaeus Robertulus Gravesa” as a paradigmatic case study. On the other hand, it analyses how the classical tradition provides Graves with the structure for The White Goddess: a Historical Grammar of Poetic Myth (1961), where the classical heritage is reappropriated from the perspective of the matriarchal cult. Graves’s painstaking reworking of classical sources will be explored through a methodological approach based on semiotics, intertextuality and the Reception Studies. Specifically, this approach serves as a tool that combines the intratextual analysis of Graves’s works with the intertextual investigation of its classical sources. The purpose of this research is threefold. First, it aims at verifying how the construction of poetry and poetic identity is legitimised through the Classics. Second, it seeks to demonstrate the crucial role of classical antiquity in the system of The White Goddess. Finally, this work situates Graves’s unique contribution within the broader context of classical reception in British literature. Ultimately, this study contends that Graves’s creative reappropriation constitutes an engaging model for the endless conversation between past and present.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


